conflict of nations 的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列各種有用的問答集和懶人包

Two Peoples or One Nation: The Case for Re-Imagining Israel-Palestine

為了解決conflict of nations 的問題，作者Tilley, Virginia Q. 這樣論述：

Israel’s settlements in the West Bank have progressed to the point that most observers privately agree that a two-state solution is dead. Yet while Israel absorbs ever more land and resources, diplomats and regional experts continue to discuss the partition, as though it is still viable. The idea

of a two-state solution appears everywhere in international diplomacy. Why is the concept of the two-state solution so entrenched? According to Virginia Q. Tilley, the collective refusal to accept the obvious is best understood as a ’paradigm shift’ that has stalled. This is because the internation

al community cannot reconceive the Palestine problem as ’one nation wrongfully divided by racial nationalism’ but instead view it as ’two peoples in one land’. To deconstruct the idea, Tilley invites readers to reconsider the very terms of ’peoples’, ’nations’, ’states’ and ’nation-states’, and chal

lenges ideas about the history of the conflict and the racial logic that has for too long been accepted. Based on this new analysis, and by comparing the situation of South Africa, Jewish statehood is revealed to be conceptualized in ways that generate a regime consistent with the definition of apar

theid in international law. The book recommends a paradigm shift in international law and argues that peace is dependent on the embedded beliefs, values and ideas being revised by all parties. This means that the Palestine problem should be treated as a domestic conflict that requires conflict resol

ution to eliminate racial division within the society, rather than an international conflict that requires conflict resolution to end Israel’s occupation.

Women and Education: Global Lives in Focus

為了解決conflict of nations 的問題，作者Kenny, Erin 這樣論述：

In some parts of the world, women's education remains a controversial topic, and many girls are not allowed equal access or any access at all to schooling. This volume examines what education is like for women and girls across the globe.This book examines in regional chapters topics such as early ma

rriage and child brides, safety and sexual vulnerability of schoolgirls, and cultural and religious opposition to girls' schooling in the non-West, in addition to the added burdens of managing menstruation at school and the disruption of armed conflict and violence in war-torn nations. Topics such a

s machismo, backlash to girls' success, and sexual harassment in educational environments are covered too. Written by a cultural anthropologist, the book shows how cultural perspectives about women's education impact the daily lives of girls and women. It provides context for how the lives of women

in those countries may be shaped by political economy, religion, and history. High school students, undergraduates, and general readers will be able to make cross-cultural comparisons of women and education around the world. Erin Kenny, PhD, is a professor of cultural anthropology at Missouri Stat

e University. She is coauthor of Beauty around the World: A Cultural Encyclopedia.

甚麽是親中？中國－馬來西亞關係近況發展的6M分析（2013年－2018年）

為了解決conflict of nations 的問題，作者黃以樂 這樣論述：

2013年至2018年之間，中國與馬來西亞之關係可謂是達到了新高點。在此期間，中馬兩國在許多面向展開合作關係，包括軍事、經貿、教育及文化等等。雙方的合作關係甚至成為了馬來西亞2018年全國選舉的重點議題之一，當時執政者以首相納吉．拉薩（Najib Razak）為首，其發起或支持的許多中馬合作工程案備受質疑，被批評是「親中」的表現。其中一個大力批評納吉親中的群體為希望聯盟（Pakatan Harapan），而他們於2018年全國選舉中的勝利無意間也被刻畫成「反中派」的勝利。整起事件的過程中，「親中」的使用似乎是貶義用途。2019年「反對逃犯條例修訂草案運動」開始時，馬來西亞普遍華裔也高度關注此

事，而「親中」與「反中」逐漸成為了嘲諷意味極重的政治標籤。馬來西亞在2013年至2018年之間與中國的互動關係似乎也被貼上了一樣的標籤。甚麼是親中？本研究認為目前「親中」作為形容詞的用法帶有犧牲自主權，並妥協自身立場的含意。中馬關係中是否真的有如此現象？現今有關兩國互動關係的理論架構，主要以「遠近」為衡量單位，或是以國對國之反應來判斷其關係之本質，如：新現實主義中的「抗衡」（Balancing）、「扈從」（Bandwagoning）或「避險」（Hedging）。然而，由此角度並未能充分解釋「親中」，因為這些理論主要以國家行為者（state as actor）為衡量基準，缺乏了深入到社會層級互動

之考量。國家行為者制定決策的考量主要以可衡量之客觀元素，如：國家之硬實力（Hard power），但「親中」的表現似乎有意忽略此元素，以「偏好」（preference）作為制定決策之基本考量，社會行動者（societal actor）也因此是探討「親中」之定義重要的研究對象。本研究嘗試以Andrew Moravscik所提出的自由主義理論架構，結合Chia-Chien Chang及Alan H. Yang所提出的6M分析法，對中馬在2013年至2018年之間的互動過程進行分析，並以此探討「親中」之定義。馬國社會中第二大族群就是具有「中華情結」之華裔群體，馬國的「親中」表現極有可能由此開始。但本

研究發現馬國「親中」的表現除了源自於華裔社會行動者，也可能從處在執政層級之巫裔社會行動者。本研究以6M分析法歸納出2013年至2018年之間重要的「親中」事件，並總結出兩大「親中化」過程，即「由上至下」（國家行為者至社會行動者）以及「由下至上」（社會行動者至國家行為者）。